“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” – Colossians 2:8
In recent years, the shape of the earth and its place in the universe have been called into question. The internet allows the exchange of information and ideas that have brought the perspective of the “Flat Earth” to the attention of a broader audience. The topic seemed to increase in popularity for a time, resulting not only because of its trending status as a novel topic, but also because of the provision of actually scientific and logical facts that supported the Flat Earth cosmological perspective.
Despite the information supporting the Flat Earth, the lack of awareness of the general public concerning that information and the non-existent frame work to apply the flat earth understanding greatly contributes to the stagnation of the dissemination of the understanding. It is the intention and hope of this particular article to briefly explain the biblical flat earth cosmology as well as the implications of that true. We will discover that the Earth, created as the eminent place of the universe, is a flat plane under the dome of heaven that functions as a compass, calendar and a clock. It is important to acquaint ourselves with the associations between direction, time and the Flat Earth perspective being that understanding the flat earth will allow us to begin to see it’s associations with the Holy Days/Events of the Creator God I AM THAT I AM (Exodus 3:13-15) in heaven at their appointed time here upon earth. If we must worship the Creator “in spirit and in truth” then it might be helpful to know the truth of the realm that we live in from which we seek to petition the God of gods who rest in the Heaven of heavens. What then is the true cosmology of the universe according to the wisdom of the generations of old?
The Ancient Hebrew Israelites, and ancient cultures in general, all viewed the world they lived in as an enclosed system with the earth as a flat circular plane under the firmament.
This common understanding shared by all of the descendants of the sons of Noah (Shem, Japheth and Ham) is the more accurate that the modern heliocentric depiction of the cosmos. Noah and his son’s were 4 of the 8 people who survived the biblical flood and were familiar with the earth’s pre-flood form as well as the history of its creation. This history, recorded in the Hebrew Torah, clearly describes the Earth as a flat plane, sitting in bowl, surrounded by water, with the dome of heaven placed as a tent above the earth and the inhabitants dwelling therein.
“It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in…” – Isaiah 40:22
As stated earlier, the common understanding shared by all of the descendants of the sons of Noah (Shem, Japheth and Ham) is the more accurate that the modern heliocentric depiction of the cosmos and we will prove that later in this article. Nimrod’s ancient Tower of Babel were designed based upon the understand of the flat earth plane much like the pyramids of Giza were designed in orientation with the three stars of the belt of the Orion constellation as revealed by Robert Bauval (READ MORE HERE).
“The Egyptian god Thoth (Hermes) told is Greek disciple Asclepius, “Do you not known, Asclepius, that Egypt is an image of heaven? Or to speak more exactly, in Egypt all the operations of the powers which rule and work in heaven have been transferred down to earth below?”
Beyond the fact that ancient Egyptian was designed as a reflection of the constellations of the heavens, the Egyptians also believed in the Earth as a Flat plane.
It is with this cosmological understanding that the ancient Egyptians performed all of their mathematical measurements. The Egyptians gained this astronomical and mathematical wisdom from Abraham of Babylon (CLICK HERE). Abraham was also familiar with the knowledge of Earth as a flat plane and instructed the Egyptians in that understanding.
It should also be mentioned that Abraham learned the Hebrew language on his journey after leaving Ur of ancient Babylon. This is very significant because Hebrew is the language of the heavens and the ‘tongue of creation’ that Abraham learned which allowed him to read the books/recorded information of his ancestors that were also written in Hebrew (Jubilees 12:21-27) Being that Abraham began to speak/read Hebrew and had his name changed prior to entering into Egypt, it can be reasonably concluded that the wisdom Abraham instruction the Egyptians in was a Hebrew understanding and not a Babylonian one.
In spite of the difference in the origin of the information, the conclusion of the ancient world was unanimous in holding the perspective of the Earth as a flat plane.
Without going into further detail concerning the Flat Earth it is important to be familiar with the fact that the Hebrew conception of the Earth was as previously described.
Understanding the Flat Earth is important in helping see the relevance and association between the Earth and the Enochian calendar.
FLAT EARTH: CALENDAR
The ‘clockwise’ rotation of timepieces is based upon the direction of the rotation of the celestial bodies over the stationary earth.
Australia’s Darling Park Harbor also showcases a clock made with the flat earth motif which functions as microcosm of the earth itself.
The flat earth clock is a topic we will discuss later in this article in more detail but it is important to see the correlation between the celestial bodies, time and the Earth.
“And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.” – Genesis 1:14-15
According to scripture, the celestial bodies are used to measure time and the division of time according to the celestial bodies would not be possible to measure if the Earth were not stationary. The rotation of the celestial bodies above the stationary earth that allows for the division of time into years, months, weeks, days and hours also allows us to be aware of the Holy Days written of in the historical records of the Hebrew Israelites recorded in the Holy Bible.
It is imperative to have understanding of the proper division of time and the Flat Earth understanding compliments the knowledge of the celestial measurement of time. With this wisdom, we can begin to gain knowledge of the proper division of time and Holy Calendar so that we might keep the holy days of the heavens at their appointed time on Earth.
The ancient Hebrew Israelites were connected with the heavenly realm through their tabernacle/temple and it is through their historical records that we can find knowledge of the original division of time. The teachings of the prophet Enoch contain the information needed to put the flat earth into perspective concerning the holy calendar, know today as the Enoch Calendar. A brief study of the Hebrew Calendar will allow us to how and when the ancient Hebrews kept Holy days. Let’s explore the Hebrew Calendar from it’s beginning point; the spring equinox. According to the ancient Hebrew Israelites, the first month of the year begins in the spring season of the year rather than in the midst of the winter season.
THE ISRAELITE NEW YEAR & THE PASSOVER FESTIVAL
The spring festival of the Hebrew Israelites written of in the Holy Bible (King James Version) is translated into two different words – Easter and Passover. These two words, Easter and Passover, actually refer to separate festivals, one of which is totally unrelated to the traditions of the Hebrews Israelites. However, in spite of the existence of two separate English word translations in reference to the Spring festival of the Israelites written of in the Bible, we will soon discover that the original words from the Old and New Testaments both refer to the same festival, which is Passover – not Easter.
The term Easter in the New Testament is actually indicative of the Passover festival (H6453) of the Old Testament. Easter is the celebration of the fertility goddess Astarte/Ashtoreth/Ishtar (1 Kings 11:5,33, 2 Kings 23:13).
- Ashtoreth – H6253 – Ashtoreth = “star”, also ‘Ishtar’ of Assyria and ‘Astarte’ by the Greeks and Romans, the principal female deity of the Phoenicians worshipped in war and fertility
With these facts in mind concerning the pagan background of Easter, one should begin to question if Christ and the disciples celebrated Easter and if not, what was it that they did celebrate and when? After studying a few verses from the records of the Hebrews we will discover that rather than Easter, the Israelites kept the Passover festival.
“And G3739 G2532 when he had apprehended G4084 him, he put G5087 him in G1519 prison, G5438 and delivered G3860 him to four G5064 quaternions G5069 of soldiers G4757 to keep G5442 him; G846 intending G1014 after G3326 Easter G3957 to bring G321 G0 him G846 forth G321 to the people. G2992” – Acts 12:4
- Easter– G3957 – Passover
The word “Pascha” (G3957) in the Greek is to be compared with the Hebrew word “Pecach” (H6453) which is the word translated into English as Passover.
- Passover– H6453
The Passover is the feast that the Israelites were commanded to observe rather than the Easter holiday tradition of other gentile nations of people.
“Observe H8104 the month H2320 of Abib, H24 and keep H6213 the passover H6453 unto the LORD H3068 thy God: H430 for in the month H2320 of Abib H24 the LORD H3068 thy God H430 brought thee forth H3318 out of Egypt H4714 by night. H3915” – Deuteronomy 16:1
“In the first H7223 month, in the fourteenth H702 H6240 day H3117 of the month, H2320 ye shall have the passover, H6453 a feast H2282 of seven H7620 days; H3117 unleavened bread H4682 shall be eaten. H398” – Ezekiel 45:21
“And they baked H644 unleavened H4682 cakes H5692 of the dough H1217 which they brought forth H3318 out of Egypt, H4714 for it was not leavened; H2556 because they were thrust out H1644 of Egypt, H4714 and could H3201 not tarry, H4102 neither had they prepared H6213 for themselves any victual. H6720” – Exodus 12:39
It should be understood that there are different calendars that the Hebrew Israelites used to determine the time in which to celebrate their Holy days. We will briefly discuss the modern and current calendar of the Hebrews, (one heavily influenced by the Babylonians during the Israelite captivity there) and the pre-Babylonian calendar of the Hebrews. It is very important to understand the difference between the two calendars so that we can properly interpret the records of the Hebrew Israelites and accurately calculate Holy days of the Lord.
The modern Hebrew calendar is derived from the ancient Babylonian lunar calendar-year. Even though some scholars state that the pre-Babylonian time reckoning of the Hebrews is virtually unknown, it is imperative for us to find out what it is. It is very important because the instruction to follow the Holy day of Passover and the calendar used to follow that day was all pre-Babylonian. The solar calendar of Enoch was the pre-Babylonian calendar that we need to rediscover in order to properly keep the Holy days. As a result of the Babylonian captivity and the lack of understanding how to properly determine time, the Israelites have actual lost track of the actual time according to creation and the Creator.
“And all the days of the commandment will be two and fifty weeks of days, and (these will make) the entire year complete. Thus it is engraven and ordained on the heavenly tablets. And there is no neglecting (this commandment) for a single year or from year to year. And command thou the children of Israel that they observe the years according to this reckoning- three hundred and sixty-four days, and (these) will constitute a complete year, and they will not disturb its time from its days and from its feasts; for everything will fall out in them according to their testimony, and they will not leave out any day nor disturb any feasts. But if they do neglect and do not observe them according to His commandment, then they will disturb all their seasons and the years will be dislodged from this (order), [and they will disturb the seasons and the years will be dislodged] and they will neglect their ordinances. And all the children of Israel will forget and will not find the path of the years, and will forget the new moons, and seasons, and sabbaths and they will go wrong as to all the order of the years. For I know and from henceforth will I declare it unto thee, and it is not of my own devising; for the book (lies) written before me, and on the heavenly tablets the division of days is ordained, lest they forget the feasts of the covenant and walk according to the feasts of the Gentiles after their error and after their ignorance.
For there will be those who will assuredly make observations of the moon -how (it) disturbs the seasons and comes in from year to year ten days too soon. For this reason the years will come upon them when they will disturb (the order), and make an abominable (day) the day of testimony, and an unclean day a feast day, and they will confound all the days, the holy with the unclean, and the unclean day with the holy; for they will go wrong as to the months and sabbaths and feasts and jubilees. For this reason I command and testify to thee that thou mayst testify to them; for after thy death thy children will disturb (them), so that they will not make the year three hundred and sixty-four days only, and for this reason they will go wrong as to the new moons and seasons and sabbaths and festivals, and they will eat all kinds of blood with all kinds of flesh.” – Jubilees 6:30-38
“Owing to them men shall be at fault and not reckon them in the whole reckoning of the year: yea, men shall be at fault, and not recognize them accurately” – Enoch 82:5
- to search out – H2713 – search for, search out, examine, investigate, to examine thoroughly, be found out, be ascertained
“For G1063 verily G281 I say G3004 unto you, G5213 That G3754 many G4183 prophets G4396 and G2532 righteous G1342 men have desired G1937 to see G1492 those things which G3739 ye see, G991 and G2532 have G1492 G0 not G3756 seen G1492 them; and G2532 to hear G191 those things which G3739 ye hear, G191 and G2532 have G191 G0 not G3756 heard G191 them.” – Matthew 13:17 & Luke 10:23-24
“And on that day the sun rises from that portal, and sets in the west, and returns to the east, and rises in the third portal for one-and-thirty mornings, and sets in the west of the heaven. On that day the night decreases and amounts to nine parts, and the day to nine parts, and the night is equal to the day and the year is exactly as to its days three hundred and sixty-four. And the length of the day and of the night, and the shortness of the day and of the night arise–through the course of the sun these distinctions are made (lit. ‘they are separated’). So it comes that its course becomes daily longer, and its course nightly shorter. And this is the law and the course of the sun, and his return as often as he returns sixty times and rises, i.e. the great luminary which is named the sun, for ever and ever.” – Enoch 72:4, 31-35
“And the sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity; but complete the years with perfect justice in 364 days.” – Enoch 74:12
We can clearly see that the 364-day year does not match the modern Jewish calendar derived from the ancient Babylonian lunar calendar and as we stated earlier, there was a Hebrew calendar in existence prior to the Babylonian captivity—the Enoch calendar. We also have already presented some scriptures and supporting information regarding the possibility that the Lord instructed Moses and the Israelites to keep the Passover and the feast of unleavened bread at a specific time according to the Post Babylonian Enoch Calendar. However, how can we be certain that the pre-Babylonian captivity Israelites were even familiar with the Enoch calendar? When we examine where the origins of instruction passed down to the Israelites, we find a direct connection to Enoch and the patriarch Jacob would seem to have been very familiar with the antediluvian world; including the Enoch calendar.
According to the book of Jasher, Jacob lived with Shem for 32 years from the age of 18. Jacob lived with Shem until Shem died, just as Abraham lived and studied with Noah and Shem until the time Noah died.
“And after this Shelach the son at Arpachshad died in that year, which is the eighteenth year of the lives of Jacob and Esau; and all the days that Shelach lived were four hundred and thirty-three years and he died. At that time Isaac sent his younger son Jacob to the house of Shem and Eber, and he learned the instructions of the Lord, and Jacob remained in the house of Shem and Eber for thirty-two years, and Esau his brother did not go, for he was not willing to go, and he remained in his father’s house in the land of Canaan.” – Jasher 28:17-18
This is an important fact to consider when thinking about all the wisdom that Noah and Shem could pass on to Abraham and Jacob regarding the service of the Most High God and the knowledge of his creation in both pre and post flood eras of the earth’s existence. Both Noah and Shem also had pre-flood human lifespans that were much longer than those born on earth after the flood. Thus, with such long lifespans, Noah and Shem would be able to both convey a more complete body of wisdom and experience to the patriarchs. Among this wisdom would have also been the Enoch Calendar.
The description of the cosmos that gives instructions on how to determine time according to the Sun and the equinox is found in the writings of Enoch. We can be sure that the information found in the writings of Enoch were known to Noah and Shem because Noah and Shem were contemporary with Enoch. According to Genesis chapter 5, Enoch was the father of Methuselah and the great grandfather of Noah. Methuselah was instructed by his father Enoch (Jasher 4:2-3) and he also named Noah at his birth and he instructed him (Jasher 4:14-15). Noah in turn instructed his son Shem and both Shem and Noah instructed Abraham. Jacob was also able to learn from Shem as well. Therefore, it is quite evident that there is a strong foundation for the reasoning that the Enoch calendar was known unto the patriarchs and was the calendar used to determine the time of the Holy days and feasts of the Lord. This is the same calendar that was revealed to Moses and the 70 elders on mount Sinai where the Most High showed Moses and the elders “the secrets of the times”:
“Then said he unto me, In the bush I did manifestly reveal myself unto Moses, and talked with him, when my people served in Egypt:
“And I sent him and led my people out of Egypt, and brought him up to the mount of where I held him by me a long season, And told him many wondrous things, and shewed him the secrets of the times, and the end; and commanded him, saying, These words shalt thou declare, and these shalt thou hide.” – 2 Esdras 14:3-6
“THIS is the history of the division of the days of the law and of the testimony, of the events of the years, of their (year) weeks, of their Jubilees throughout all the years of the world, as the Lord spake to Moses on Mount Sinai when he went up to receive the tables of the law and of the commandment, according to the voice of God as he said unto him, ‘Go up to the top of the Mount.'” – Introduction to the book of Jubilees
It should now be more certain that the Enoch calendar was brought to the awareness of the Patriarchs as well as their Israelite descendants after the Exodus from Egypt so that they might maintain their connection with the Most High God, I AM that I AM (Exodus 3:13-15), through the celebration of the Holy days at their appointed time, according to the Enoch Solar calendar. The Most High made this clear to Moses on Mount Sinai when he held him there a long season, and Moses passed this instruction on to Joshua so that the Israelites might know how to properly determine the time to keep the Holy days and feasts of the Lord, that they might be prosperous in their conquest of the Holy land. The calendar of Enoch was governed by the Sun.
“And God appointed the sun to be a great sign on the earth for days and for sabbaths and for months and for feasts and for years and for sabbaths of years and for jubilees and for all seasons of the years. And it divideth the light from the darkness [and] for prosperity, that all things may prosper which shoot and grow on the earth.” – Jubilees 2:9-10
Mêl’êjal/Melkejâl (Angel of Spring)
“In the beginning of the year Melkejâl rises first and rules, who is named †Tam’âinî† and sun, and all the days of his dominion whilst he bears rule are ninety-one days. And these are the signs of the days which are to be seen on earth in the days of his dominion: sweat, and heat, and calms; and all the trees bear fruit, and leaves are produced on all the trees, and the harvest of wheat, and the rose-flowers, and all the flowers which come forth in the field, but the trees of the winter season become withered.” – Enoch 82:4-16
“Let the children of Israel also keep the passover at his appointed season.” – Numbers 9:2
“And in the fourteenth day of the first month is the passover of the LORD.” – Numbers 28:16
“In the fourteenth day of the first month at even is the LORD’S passover.” – Leviticus 23:5
“Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)” – Exodus 23:15
AFTER THE EXODUS, THE FIRST PASSOVER KEPT IN THE LAND CANAAN AFTER CROSSING THE JORDAN RIVER DURING THE ISRAELITE CONQUEST
Read both chapters of Exodus 12 & 13 and precept that history with the following scriptures:
“This day came ye out in the month Abib. And it shall be when the Lord shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month. Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the Lord. Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.” – Exodus 13:5-7
“And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.” – Joshua 5:10
“And it was after the death of Moses that the Lord said to Joshua the son of Nun, saying, Rise up and pass the Jordan to the land which I have given to the children of Israel, and thou shalt make the children of Israel inherit the land. Every place upon which the sole of your feet shall tread shall belong to you, from the wilderness of Lebanon unto the great river the river of Perath shall be your boundary. No man shall stand up against thee all the days of thy life; as I was with Moses, so will I be with thee, only be strong and of good courage to observe all the law which Moses commanded thee, turn not from the way either to the right or to the left, in order that thou mayest prosper in all that thou doest. And Joshua commanded the officers of Israel, saying, Pass through the camp and command the people, saying, Prepare for yourselves provisions, for in three days more you will pass the Jordan to possess the land. And the officers of the children of Israel did so, and they commanded the people and they did all that Joshua had commanded. And Joshua sent two men to spy out the land of Jericho, and the men went and spied out Jericho. And at the end of seven days they came to Joshua in the camp and said to him, The Lord has delivered the whole land into our hand, and the inhabitants thereof are melted with fear because of us. And it came to pass after that, that Joshua rose up in the morning and all Israel with him, and they journeyed from Shittim, and Joshua and all Israel with him passed the Jordan; and Joshua was eighty-two years old when he passed the Jordan with Israel. And the people went up from Jordan on the tenth day of the first month, and they encamped in Gilgal at the eastern corner of Jericho. And the children of Israel kept the Passover in Gilgal, in the plains of Jericho, on the fourteenth day at the month, as it is written in the law of Moses. And the manna ceased at that time on the morrow of the Passover, and there was no more manna for the children of Israel, and they ate of the produce of the land of Canaan.” – Jasher 88:1-12
“And the children H1121 of Israel H3478 encamped H2583 in Gilgal, H1537 and kept H6213 the passover H6453 on the fourteenth H702 H6240 day H3117 of the month H2320 at even H6153 in the plains H6160 of Jericho. H3405” – Joshua 5:10
In the month of Nisan (the Babylonian name of the month of Abib), Artaxerxes allowed the Israelites to return to Jerusalem to rebuild the temple.
“And it came to pass in the month H2320 Nisan, H5212 in the twentieth H6242 year H8141 of Artaxerxes H783 the king, H4428 that wine H3196 was before H6440 him: and I took up H5375 the wine, H3196 and gave H5414 it unto the king. H4428 Now I had not been beforetime sad H7451 in his presence. H6440” – Nehemiah 2
Nisan – H5212 – Nisan = “their flight”, the 1st month of the Jewish calendar corresponding to Mar or Apr
Just as the Persians, after conquering the Babylonians, allowed the Israelites to return to Jerusalem to rebuild the temple of Solomon, it would appear that they are again, in modern times, being used to help restore the temple again.
“The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.” – Ecclesiastes 1:9
According to the biblical record, God does not dwell in temples made by the hands of man but rather he dwells inside of the body of his believers being that the body is the temple.
“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” – 1 Corinthians 3:16
The most sacred place of the physical Temple of Solomon, the Holy of Holies, was the location where the presence of the Most High God would appear above the Ark of the Covenant, and it is there that the High Priest would consult the spirit of God.
In the temple of the body the mind is the sacred place with the pineal gland or ‘third eye’ being the most eminent place; like the Holy of Holies.
Beyond the body itself being known as the temple, scripture also relates to us the fact that the collective body of the Israelites (and gentiles grafted into the family through repentance, faith and keeping of commandments) is also considered to be the ‘temple of God’. Those people who sigh and cry for the abominations done in the earth are those who qualify to make part of God’s temple because they understand that the values and traditions of the world are vain and disconnect individuals from fellowship with God. They also understand that the holidays and celebrations of mankind are dedicated to the worships of other gods aside from the Most High creator God and that the keeping of the Holy days, as God commanded, rather than the holidays of men’s traditions is what helps to stay connect with the Most High. This understanding of those that seek to be part of God’s temple would require them to search for the original calendar of the Israelites so that they might keep the commandment of the feast days of God at there appointed times. There appointed times, as related to the Israelites by God, were according to the original Israelite Calendar rather than the Babylonian or modern Gregorian one.
Therefore, it is imperative that we study the Israelite calendar that existed before the one created in Babylon and that we keep the Holy Day of scripture according to that calendar. The Enoch Calendar is the calendar that preceded the Babylonian one and it marks the New Year during the vernal equinox unlike the modern Gregorian calendar. It can be difficult to find the date of the vernal Equinox on the Roman calendar because they choose to fix the date of the equinox according to their Easter celebration, however, the Persian Calendar perfectly serves to help us properly mark the correct date of the Vernal Equinox. The Enoch calendar is a solar calendar and the Persians, although pagan, have a long history of association and cooperation with the Israelites and it is even believed that their New Year’s festival and it’s traditions actually originated with the Israelites. In any event, the solar worship and basis of the Zoroastrian Persians serves as a useful tool to find the proper date of the vernal equinox from which to begin our observation of the start of a new year under the original Enochian Solar Calendar, made known to us through the records of the Hebrew Israelites’ Dead Sea Scrolls. It is the common perspective of starting the new year after the vernal equinox and the Solar basis of the Persian calendar that make it more reliable than the Gregorian calendar to establish the date of the New Year.
The Persian Hijiri calendar is more accurate in observing the vernal equinox than the Western Gregorian calendar and thus, the Persians have once again provided a means to help rebuild the temple; that temple being God’s people. Although the Persian calendar has many distinct differences from the Hebrew calendar, they are similar in the since that both the Persian Hijri calendar and the Ancient Hebrew’s Enochian calendar both begin their year based on the vernal equinox. This is what makes the Persian calendar relevant in attempts to accurately define the time of the vernal equinox and it’s usefulness will prove to be a repeat of history in aiding the Israelites to restore the temple through the proper observance of time and the Holy Days of God.
Again, just as the Persian calendar is solar, so is the Israelite priestly calendar. Both calendars begin on the vernal equinox and it is for this reason that we can utilize the Persian calendar’s New Year date to get back on track with the Israelite Enochian calendar.
Although the New Year is not an Israelite Holy day, it does hold some significance. Beyond helping us mark the beginning of a new year as a fresh start from the dead old year but the date also is associated to the idea of ‘Spring Cleaning’. The tradition of ‘spring cleaning,’ just like the Spring New Year festival, is one of special importance to the Persians but it again would seem to be a tradition with Israelite origins. The beginning of the new year in the Spring marked the month of the Israelites exodus from Egypt and as such as marked a time and reason for the Israelite to clean everything in their dwellings in order to remove all traces of leaven before the celebration of Passover.
Although it may be considered implausible that the Israelites originate the tradition of Spring cleaning it does seem reasonable when we consider that the ancient Persians cooperated with the Israelite priest, known as the Zadokites, who introduced the Enochian calendar to the Persians. Perhaps the strong associations between the Persians and the Zadokite priesthood would explain why there are so many similarities between the Persian and Israelite New Year dates and traditions.
Moreover, we can now be certain of the fact the Babylonian calendar, which is a lunar calendar that the modern Jewish calendar is based upon, is completely inaccurate in establishing the dates of biblical holy/feast days. Our certainty comes from the fact we have clearly identified the pre-Babylonian calendar upon which the commandments of God were in references to when he commanded the Israelites to observe certain dates as Holy. We also know that the Israelites and Zadokite priesthood that was supported by the Persian government were non-talmudic and therefore not adherents of Babylonian worships or the Babylonian lunar calendar.
As stated from information quoted above, the religious influence of the Israelite colonies in the “Cities of the Medes” would have extended as far as the political and commercial activity of the Medo-Persian and Parthian protectors. This was a vast empire and the Israelites, according to scripture, were extremely populous throughout 127 provinces of the Persian Empire (Esther 1:1,Esther 9:30).
“Then were the king’s scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.” – Esther 8:9
It is very interesting to note that many of the modern countries that exist within the ancient Persian Empire’s borders, that were once under the influence of Israelite colonies, still keep the tradition of a Spring New Year, rather than Gregorian mid-winter one.
It would seem quite evident that the Israelites were the originators of these traditions being that the spring New Years festival, known as Nowroz in Persia, is even heralded in by an individual reminiscent of an ancient Hebrew Israelite—Haji Firuz/Piruz. The Haji Piruz is a Persian character representative of the ancient Zoroastrian fire-keeper. Notice that he wears blackface makeup hinting at the appearance of the original Persian Fire keepers.
“Hāji Piruz or Hajji Firuz, popularly (Persian: حاجی پیروز ) in the language of literature and satire Haji or Hajji also (Persian: هاجى a satire maker) is the traditional herald of Nowruz, the Persian New Year that is usually represented by Donya in first year of dabirestan. He oversees celebrations for the new year perhaps as a remnant of the ancient Zoroastrian fire-keeper. His face is covered in soot and he is clad in bright red clothes and a felt hat.” – Blackface, Wikipedia
“It appears that Haji Firuz represents the red-dressed fire keepers of the Zoroastrians, who at the last Tuesday of the year, was sent by the white-dressed moghsor priests to spread the news about the arrival of the Nowruz. The fire-keeper’s second duty was to call on the people to burn their old items in the fire, and to renew their life and regain health by obtaining the solved energy of the fire… Mehrdad Bahar opined that the figure of the Haji Firuz is derived from ceremonies and legends connected to the epic of prince Siavash… He speculates that the name Siyāwaxš might mean “black man” or “dark-faced man” and suggests that the black part of the name may be a reference either to the blackening of the faces of the participants in the afore-mentioned Mesopotamian ceremonies, or to the black masks that they wore for the festivities.” – Haiji Firuz, Wikipedia
A brief study of the historical associations between the Israelites, Phoenicians, Scythians, Aryans and the Persians/Parthians will help in understanding the connection between Haji Firuz and the Scythian Israelites of West Africa. CLICK ON THE IMAGES TO READ about the Israelite Aryans.
The ancient Israelites, in reference to their Aryan/Iranian associations, were also referred to, in Japanese, as “黑” the Fire Nation.
THE FIRE NATION
The Japanese kanji, 黒, meaning ‘black’, can is derived from two separate kanji. Think of it as a compound word:
The kanji representing the word “surname/nation” and “fire” (里 (nation/surname) + 灬 (fire)) were added together to create the kanji symbol of the nation/people of fire. Not only were they a very warlike nation that use fire in metalworking and agriculture but they also had become fire/Sun worshippers while serving the Persian Zoroastrians (Ezekiel 8:15-17).
The Zadokite priest were actually strong proponents of the solar calendar of Enoch and this fact would seem to be reflected in the similarities between the ancient Israelite and Persian cultures; at least in regards to the Solar calendar’s New Year beginning after the Spring equinox.
Beyond the previously mentioned associations between the Persians/Iranians and the ancient Israelites, we find further historical support of the association between the Spring New Years festival of the Israelites and the Persians. Again, it should be stated that in spite of the ancient pagan Zoroastrian solar worship of Persia that inclined them towards acknowledging the Spring New Year, the Israelites under Persian authority during their captivity had separate reasons to keep the Spring New Year. The Zadokite priesthood, supported by the Persian government, desired to return back to order that was held under the rulership of King David, King Solomon and the First Temple period; a time when the God of the Israelites was pleased with his people and their keeping of his Holy Days at Jerusalem (before they were removed from his sight, 2 Kings 17:18 & 2 Kings 23:27).
Despite the Babylonian captivity and the influences it had on the Israelite culture, we find that the Zadokite Priesthood, by way of the Persians, returned to Israel and reinstituted the original solar calendar. However, many of the modern Israelites and adherents of Judaism follow a lunar or lunisolar calendar, therefore, when did the Hebrew Israelite view of time and their Calendar officially change from a solar one to a pagan and inaccurate lunar calendar? The historical records of the Hebrew Israelites identifies the follow Grecian captivity as the time period of the official institution of the lunar calendar and the influences of the Hellenization in that time period still plague the Israelites until modern times.
The reinstitution of the original solar calendar was indeed unsuccessful for a long period of time being that the traditions of the Greeks, and subsequently the Romans, rooted out the faith of many believers. Perhaps one of the most significant contributing factors of the increase of the adoption of pagan customs among the Israelites, during the Grecian captivity, are the actions of an Israelite named Jason. In the book of 2 Maccabees, chapter 4, a record of the actions of Jason the Israelite, who befriended Antiochus Epiphanes of Greece in order to undermine Jersualem, provides clear evidence in support of the long lasting effects that Hellenization had on the Israelites.
“But after the death of Seleucus, when Antiochus, called Epiphanes, took the kingdom, Jason the brother of Onias laboured underhand to be high priest, Promising unto the king by intercession three hundred and threescore talents of silver, and of another revenue eighty talents: Beside this, he promised to assign an hundred and fifty more, if he might have licence to set him up a place for exercise, and for the training up of youth in the fashions of the heathen, and to write them of Jerusalem by the name of Antiochians. Which when the king had granted, and he had gotten into his hand the rule he forthwith brought his own nation to Greekish fashion. And the royal privileges granted of special favour to the Jews by the means of John the father of Eupolemus, who went ambassador to Rome for amity and aid, he took away; and putting down the governments which were according to the law, he brought up new customs against the law: For he built gladly a place of exercise under the tower itself, and brought the chief young men under his subjection, and made them wear a hat. Now such was the height of Greek fashions, and increase of heathenish manners, through the exceeding profaneness of Jason, that ungodly wretch, and no high priest; That the priests had no courage to serve any more at the altar, but despising the temple, and neglecting the sacrifices, hastened to be partakers of the unlawful allowance in the place of exercise, after the game of Discus called them forth; Not setting by the honours of their fathers, but liking the glory of the Grecians best of all. By reason whereof sore calamity came upon them: for they had them to be their enemies and avengers, whose custom they followed so earnestly, and unto whom they desired to be like in all things.” – 2 Maccabees 4:7-16
One the heathenish mannerisms instituted under the rulership of the ancient Grecians that still persist unto this day is the modern lunar calendar observance).
“And command thou the children of Israel that they observe the years according to this reckoning- three hundred and sixty-four days, and (these) will constitute a complete year, and they will not disturb its time from its days and from its feasts; for everything will fall out in them according to their testimony, and they will not leave out any day nor disturb any feasts. But if they do neglect and do not observe them according to His commandment, then they will disturb all their seasons and the years will be dislodged from this (order), [and they will disturb the seasons and the years will be dislodged] and they will neglect their ordinances. And all the children of Israel will forget and will not find the path of the years, and will forget the new moons, and seasons, and sabbaths and they will go wrong as to all the order of the years.
For I know and from henceforth will I declare it unto thee, and it is not of my own devising; for the book (lies) written before me, and on the heavenly tablets the division of days is ordained, lest they forget the feasts of the covenant and walk according to the feasts of the Gentiles after their error and after their ignorance. For there will be those who will assuredly make observations of the moon -how (it) disturbs the seasons and comes in from year to year ten days too soon. For this reason the years will come upon them when they will disturb (the order), and make an abominable (day) the day of testimony, and an unclean day a feast day, and they will confound all the days, the holy with the unclean, and the unclean day with the holy; for they will go wrong as to the months and sabbaths and feasts and jubilees. For this reason I command and testify to thee that thou mayst testify to them; for after thy death thy children will disturb (them), so that they will not make the year three hundred and sixty-four days only, and for this reason they will go wrong as to the new moons and seasons and sabbaths and festivals, and they will eat all kinds of blood with all kinds of flesh.” – Jubilees 6:32-38
Being that should now be evident that the 364-day calendar was the original Israelite calendar that preceded the institution of the lunar calendar now commonly used, we should at least begin to question the use of the lunar calendars.
If indeed the Hebrew solar calendar is based upon the Vernal Equinox, how would the Israelites encamped at Gilgal know the correct date to celebrate Passover? How were the Israelites, who had just been wandering through the wilderness for forty years (Numbers 32:13 & Joshua 5:6) as nomads, able to keep track of time in order to keep the Passover at it’s “appointed time” (Numbers 9:2, Deuteronomy 16:1, Leviticus 23:5) according to the instructions given to Moses (Exodus 23:15, Exodus 12:18)? The Israelites must have had a way to keep track of time while they were encamped at Gilgal in order to know the proper day and time to keep the Passover feast before they marched on the walled city Jericho.
The ancient Israelite under the leadership of Joshua in fact, did have a way to keep track of time. The ancient Israelites created monuments of stone circles/wheels in order to observe celestial bodies and keep track of time.
“Although “Gilgal” is phonetically similar to “gallothi”, meaning “I have removed” in Hebrew, some believe that it is more likely that “Gilgal” means “circle of standing stones”, and refers to the stone circle that was there… The main mention of Gilgal is when the Book of Joshua states that the Israelites first encamped there after having crossed the Jordan River (Joshua 4:19 – 5:12). In the narrative, after setting up camp, Joshua orders the Israelites to take twelve stones from the river, one for each tribe, and place them there in memory” – Gilgal, Wikipedia
It is very interesting to note that the name Gilgal itself is associated with the idea of circles of standing stone but what, if anything, do stone circles have to do with the Israelites and keeping time? In regards to standing stones, the ancient Israelites are known to have built such structures as memorials. Joshua actually instructed the Israelite to build a stone monument while encamped at Gilgal:
“Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man: And Joshua said unto them, Pass over before the ark of the Lord your God into the midst of Jordan, and take you up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel: That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?
Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the Lord; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever. And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the Lord spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there. And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day…
And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho. And those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal. And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones? Then ye shall let your children know, saying, Israel came over this Jordan on dry land. For the Lord your God dried up the waters of Jordan from before you, until ye were passed over, as the Lord your God did to the Red sea, which he dried up from before us, until we were gone over: That all the people of the earth might know the hand of the Lord, that it is mighty: that ye might fear the Lord your God for ever.” – Joshua 4:4-9, 19-24
A similar 12 stone monument was built by Moses and Elijah as well:
“The Bible wrote that Moses erected a 12-stone altar following the delivery of the Ten Commandments (Exodus 24 4): “And Moses wrote all the words of the LORD, and rose up early in the morning, and built an altar under the hill, and twelve pillars, according to the twelve tribes of Israel“… Yehuda Rotblum, the archaeologist guide who specializes in ancient rock art and Mt Karkom, points out with excitement to an interesting element in the stage area of the 12-stone altar. A sharp edge stone, which probably served as a sacrifice stone, is located on the edge of the stage. This fits the Biblical description of the sacrifice at the altar of the 12 stones (Exodus 24, 5-8).” – Kratom, Bible Walks
“And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down. And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name: And with the stones he built an altar in the name of the Lord:” – 1 Kings 18:30-32
“Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the three hundred and sixty (days) there are heads over thousands who divide the days; and for the four intercalary days there are the leaders which sunder the four parts of the year.” – Enoch 82:11
“And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.” – Daniel 7:25
In speaking of the Roman Kingdom as the little horn that will think to change times and laws (Daniel 7:25), it brings to mind the Heliocentric cosmology proposed by the Roman Catholic Church as well as the various calendars they created to support there newly proposed cosmological model in order to corrupt the perception of time as well as to disallow the Israelites in their captivity the ability to find the true course of the luminaries and the appointed times to celebrate the Holy Days (Psalms 83, Jubilees)
Enoch 82:7-9 speaks of the Angel Uriel’s governance of the Sun, Moon and Stars but it also makes a clear argument against Roman Heliocentrism. It states that the Sun, Moon and Stars all revolve in their circular chariots. Thus, it is the celestial bodies that revolve rather than the Earth revolving around the sun. Moreover, the biblical record clearly states that the Earth was created to be still “that it move not” (1 Chronicles 16:30, Psalms 104:5).
Furthermore, this stationary earth is circular in shape (Isaiah 40:22) and the celestial bodies in heaven/the sky all revolve around that stationary earth, according to Enoch 82:7-9.
We also know that this circle of the earth is divided into 4 parts or 4 corners according to the scriptures of the Bible (Revelations 7:1, ). These 4 corners are associated with the 4 seasons as well as the 4 cardinal directions. The 4 corners are also correlated with the 4 quadrants of the circle of earth that the sun traverses around the circle, dividing the year and the earth into four parts (Enoch 82:4-6).
Thus, the Earth and the Sun work together as a calendar being that it is the Sun that determines ALL Sabbaths and season. According to the book of Jubilees, it is the Sun that divides the light from the darkness (Jubilees 2:9-10) and therefore in the Sun that determines times.
The moon and stars add to the precision of that time and together all the luminaries, projecting their light onto the stationary earth as they revolve around it, can also function as a compass. We will not go into detail about the compass aspect of these stone observatories in this particular presentation of information, however, it is evident, from the records of the Hebrew Israelites as well as through the observation of natural phenomena (Romans 1:20), that the Sun leads the luminaries of heaven in the procession of time.
SOLAR CALENDAR CIRCLES & STONE CLOCKS
I would appear that many ancient cultures, including that of the Hebrew Israelites, were acutely aware of the association of time with the movement of heavenly objects. Ways of measuring these movements and time were devised and sometimes written in stone; literally. Many stone circles found around the world have been discovered to be observatories used to monitor the luminaries of the sky and measure time. The Sun has almost always been the leading factor in the measurement of time and various solar time circle and sun dials have been found, throughout time, in many different places.
Some individuals may believe that the idea of the ancient Israelites constructing stone monuments is unbelievable, yet according to Jeremiah 31:21 the Israelites maintained a custom by commandment to build megalithic structures.
The Phoenicians, who are hereditary ancestors of the Moroccans, erected stone circles for solar observation and determining the summer solstice. And secondly for fixing solar calendar dates. These observatories attest to the remarkable scientific knowledge of solar physics.” – The Unknown Lore of Amexem’s Indigenous People: An Aboriginal Treatise, By Noble Timothy Myers-El, PG 216
“Set thee up H5324 waymarks, H6725 make H7760 thee high heaps: H8564 set H7896 thine heart H3820 toward the highway, H4546 even the way H1870 which thou wentest: H1980 turn again, H7725 O virgin H1330 of Israel, H3478 turn again H7725 to these thy cities. H5892” – Jeremiah 31:21
- Set thee up – H5324 – set up, upright, stand, erected
- waymarks – H6725 – signpost, monument
- high heaps – H8564 – guideposts, markers, signposts, high heap
H5324 + H6725 + H8564 =
set up, upright, stand[ing], erected, signposts, monuments, guideposts, markers, pillars, upright columns
These types of stone monuments do not just appear in Britain, but are found all over Europe, Central Asia and the Middle East, marking out the routes that the Hebrews and Sethites took on their various dispersions, as they expanded across the earth.
Genesis 28 :18 And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it. (Menhir)
Genesis 28:22 And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee. (Menhir)
Genesis 31:45 And Jacob took a stone, and set it up for a pillar. (Menhir)
Genesis 31:46 And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap. (Cairn)
Genesis 35:7 And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother. (Dolmen)
Genesis 35:14 And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon. (Menhir)
Exodus 24:4 And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel. (Cromlech)
Exodus 20:25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. (Dolmen)
Deuteronomy 27:1 – 5 And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day. And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister: And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee. Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister. And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them. (Menhir, Dolmen, Cromlech)
1 Samuel 7:12 Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us. (Menhir)
2 Samuel 18:17 And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent. (Tumulus)
2 Samuel 18:18 Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king’s dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom’s place. (Menhir)
Jeremiah 31:21 Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. (Cairn, Menhir)
Proverbs 22:28 Remove not the ancient landmark, which thy fathers have set. (Boundary stones are often said to bring a curse on anyone who moves them)
Deuteronomy 27:17 Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.
From these verses and many more, it can be seen that the tradition of erecting standing stones as monuments to people and events, had a long history with the Hebrew peoples. Despite fact that many ancient Israelite landmarks have been removed/hidden there are many that still exist. Another example of a megalithic monument constructed by ancient Israelites is the Stonehenge, which is known to be a solar clock.
“In 1966 Sir Fred Hoyle examined the arguments in favour of an astronomical purpose for the holes and concluded that the 28-day lunar cycle could still have been indicated by moving a marker stone representing the moon anticlockwise by two holes every day, ending up with 56 holes in total. By moving another marker anticlockwise two holes every thirteen days and which represented the Sun, an annual journey around the circle could also be made. Two further marker stones would also have had to be moved round three holes per year to represent the points where the moon (or rather its marker) crossed the Sun marker’s path” -Aubrey Holes, Wikipedia
We have already identified the Druid builders of Stonehenge as Israelites and possibly Buddhist, in THIS ARTICLE HERE. Many individuals may also be persuaded that the Enochian calendar and its solar aspect are akin to sun worship but they are mistaken. Despite the use of the Sun as the great sign to divide Sabbaths and time (Jubilees 2:9-10), the ancient Hebrews, in obedience to their monotheistic faith, did not worship the Sun or any of creation but rather directed their worship to the Creator alone. This faith was first demonstrated by Abraham when he was yet Abram (Jubilees 12:16-20) and that same monotheistic faith was upheld my many of his descendant through Jacob who remained obedient to the laws and commandments of their God (Psalms 147:19-20). Moreover, these ancient Israelites, according to the opinion of scholars documented in the Royal Astronomical Society’s publication ‘The Observatory’, the Israelites, “ held themselves rigidly aloof from the superstitions of astrology and magic.” The celebration of Passover in the Sinai Desert (Numbers 9:5) and at Gilgal (Joshua 4:19 & 5:10) at the appointed time by the Israelites.
We can be certain that the Israelite keep the Passover on the 14th day of the first, which was Spring, because there was produce and grain for them to gather and eat (Joshua 5:11).
- old corn – H5669 – produce, yield
- parched corn – H7033 – to roast, parch, to be burned
The month of Abib is the first month of the Hebrew calendar, which falls in the Spring and is characterized by fresh produce and grain and corn!
Abib – H24 – fresh, young barley ears, barley, month of ear-forming, of greening of crop, of growing green Abib, month of exodus and passover (March or April)
“This month shall be unto you the beginning of months: it shall be the first month of the year to you. – Exodus 12:2”
According to the renown Italian astronomer and science historian Professor Giovanni Schiaparelli, in his book, Astronomy in the Old Testament, states:
This is also supports the information in Enoch 82 concerning the Angel/Malak/messenger/spirit of the Spring season, which is characterized by the same description as the month of Abib; the first month of the Hebrew calendar year after the vernal equinox.
Mêl’êjal/Melkejâl (Angel of Spring)
“In the beginning of the year Melkejâl rises first and rules, who is named †Tam’âinî† and sun, and all the days of his dominion whilst he bears rule are ninety-one days… And these are the signs of the days which are to be seen on earth in the days of his dominion: sweat, and heat, and calms; and all the trees bear fruit, and leaves are produced on all the trees, and the harvest of wheat, and the rose-flowers, and all the flowers which come forth in the field, but the trees of the winter season become withered.” – Enoch 82:4,16
This should provide a brief understanding of Passover and an introduction into the first month of the Hebrew Israelite priestly calendar beginning the day after the vernal equinox, according Enoch calendar (which is led by the sun). However, despite the power of natural phenomena, the ancient Hebrew Israelites never worshipped the power of any object of creation but rather, they directed their worship only to the creator himself.
The records of the Hebrews and their strict dedication to monotheism allowed for many advances, past astrological superstition and religious tradition belief, to be made in the physical sciences and these records led Hebrews, on Earth, to remain consistent with the celestial bodies of Heaven. As a result, the ancient Hebrew Priestly calendar, determined by the leading luminary, provides us with the accurate reckoning of time. We can again look to the conclusions of the Italian astronomer and scientific historian, Professor Giovanni Schiaparelli, documented in volume 29 of The Observatory Monthly Review of London’s Royal Astronomical Society.
Time is determined by monitoring the positions of the recurring procession of the celestial bodies, in particular patterns, as they revolve around the stationary Earth.
In regards to the structure of the Earth as perceived within the ancient Hebrew Israelite cosmography, we again refer to Giovanni Schiaparelli’s conclusion to provide a separate secular support of the established Biblical truth.
Finally, it should briefly be mentioned that the Flat Earth also acts as a compass. The Sun and stars are able to help an individual find their location on land or sea by measuring distance between the luminaries and the horizon.
The ability to navigate without the aid of a compass can be achieve through a technique known as Celestial Navigation. An understanding of the celestial bodies and how to make certain measurement in association with them can help one to navigate their path upon land or sea.
In conclusion to this article, I hope that the association between the “Flat Earth” the Calendar and the Compass can be seen. Although there are many details not being address at this time, hopefully enough information has been provided to also see that the Enochian solar calendar, was the original world calendar that the Hebrew Israelites retained the knowledge of after the fall of ancient Babylon. It is by the Enoch calendar that we should reckon time in order to properly keep the Holy Days. My own personal research, as I’ve presented in this article, led me to the conclusion that last year’s Equinox occurred on March 19, 2016 with date of New Years on March 20, 2016; which was a Sunday (the first day of the week). Being that a complete year, according to the books of Enoch and Jubilees, should be counted at 364 days (52 weeks), I then counted 364 days from the March 19th equinox to find the following year’s New Years date. The result was that the Spring equinox would occur on the 18th of March, 2017. The is very interesting because March 18, 2017 is a Saturday and would therefore make the first day of the Israelite New Year March 19, 2017. This is significant because March 19th is not only the first day of the year but also the first day of the week! Thus, by easily counting 2 weeks (14 days) from the New Years, we can find the first Holy Day of the year; Passover:
By staying in tune with the Enoch calendar, we can properly keep the Holy Days of the Most High God. At the same time that the festivals are observed in the heavens we can now again begin to simultaneously observe the festivals here upon Earth. If we can all begin to understand and keep time as such, many blessings will flow from above to us down here below. Shalom.
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